Why Are Police Officers More Dangerous Than Airpla Essays

Why Are Police Officers More Dangerous Than Airplanes? [pic] Pagan Kennedy AUG. 11, 2017 382 Photo [pic] CreditAngie Wang "It's 2:30 in the morning and my phone rings. My daughter says, 'Daddy, you need to come to the hospital,' " Michael Bell told me, of the moment in 2004 when he learned that his son had been shot by a police officer in their hometown, Kenosha, Wis. Twenty-one-year-old Michael Bell Jr. died that night from a bullet wound to the head. In the nightmarish hours that followed, his father expected independent investigators to arrive on the scene and find out what had gone wrong. A former Air Force pilot, he knew that when an accident happened in the military, a forensic team performed an exhaustive review. Above all, he wanted to make sure that if a mistake had contributed to his son's death, it would be identified and fixed, so that nothing like it would happen again. This investigative method is standard in aviation. When a plane crashes, experts pick through the wreckage to determine the cause and make recommendations to prevent the next accident. The process is so effective that for the last several years, the death rate from crashes of American commercial planes has been zero. But no comparable system exists in policing - and that may help explain why you are far more likely to die at the hands of a cop than to perish in an plane crash. Police officers in the United States now kill about 1,000 people and wound more than 50,000every year. Of course, no independent team arrived to perform a forensic analysis of the younger Mr. Bell's death. Instead, the Kenosha police department spent two days investigating its own officers before ruling that the shooting was justified. The police officers claimed that Michael had "failed to make a complete stop" (and tests later showed Michael had been drinking), so they followed him to his house and parked behind him. According to the police, the young man had lunged at them and tried to pull a gun out of an officer's holster. Photo [pic] The family of Michael Bell (in picture), a young man who died in police custody, recount the story of how their son died at a Citizen's Tribunal in Milwaukee, Wisconsin. CreditNarayan Mahon for The New York Times Mr. Bell hired his own investigators. They contend that it all began with faulty equipment: Officer Erich Strausbaugh's holster caught on a cable dangling from one of the cars' side-view mirrors, so that when he tackled Michael, he felt a powerful tug on his belt. Assuming that the young man had grabbed for his weapon, he called out to his partners, "He's got my gun." Michael's mother and sister, who were watching nearby, yelled that Michael did not have the gun. But it was too late. Continue reading the main story "My blond-haired boy was killed," Mr. Bell said, "and then blamed." He continued, "If that was how it was for my family, then I knew that the families of African-American, Hispanic or Asian boys didn't stand a chance. That was one of reasons I started raising a ruckus." Police violence is tangled up with racism and systemic injustice. We desperately need to do more to address that, foremost by shoring up the criminal-justice system so that it holds police officers accountable when they kill. But it's also true that deadly mistakes are going to happen when police officers engage in millions of potentially dangerous procedures a year. What aviation teaches us is that it should be possible to "accident proof" police work, if only we are willing to admit when mistakes are made. Mr. Bell, in fact, does not blame Officer Strausbaugh, who committed suicide several years later. "The officer made an honest mistake," he said; the problem is that "the police department covered it up." In 2010, the family received some vindication when the City of Kenosha agreed to pay $1.75 million to settle a wrongful-death lawsuit. Afterward, Mr. Bell paid to erect billboards asking: "When police kill, should they judge themselves?" In 2014, Wisconsin passed a law requiring independent investigations of police actions that result in a civilian death. Mr. Bell is still pushing for reform, touring Wisconsin with graphs and charts

Sikh Ceremonies Like Birth Baptism Marriage And Death Religion Essay Essay Example

Sikh Ceremonies Like Birth Baptism Marriage And Death Religion Essay Essay All the Sikh ceremonials like birth, baptism, matrimony and decease are held in simple, cheap and spiritual tone. Every of import ceremonial is performed in the presence of holy Guru Granth Sahib. Of class, vocalizing of anthem, Ardas, or a formal supplication suited to the juncture, Hukamnama, or a random reading from the Guru Granth Sahib will be included as the order of the twenty-four hours. Distribution of Karah Parshad, or sacred pudding made from flour, butter, sugar and H2O, Langar is provided for all the invitees. Sikhs no longer seek approval from God and regenerate the spirit of devotedness and service. We will write a custom essay sample on Sikh Ceremonies Like Birth Baptism Marriage And Death Religion Essay specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Sikh Ceremonies Like Birth Baptism Marriage And Death Religion Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Sikh Ceremonies Like Birth Baptism Marriage And Death Religion Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer There are some of the major Sikh Ceremonies, Naam Karan ( Naming Ceremony ) , Dastar Bandi, Marriage Ceremony, Amrit Sanchar ( Baptism ) , Funeral/Death Ceremony, Gurpurbs and Sangrand. KhandaAfter the birth of a kid, if the female parent and the kid are in good wellness, they will travel to the Gurdwara with their relations and friends for the naming ceremonial. The Granthi or a senior member of the fold stirs H2O and sugar crystals in a bowl with a Khanda placed in forepart of the Guru Granth Sahib while reading the Mool Mantra ( the basic belief of the Sikhs and it begins the Sri Guru Granth Sahib ) and the first five poetries of the Japji Sahib . A few beads of this holy H2O are so put into the kid s oral cavity and the remaining is given to the female parent to imbibe. Hymns are recited or sun to bless the kid. Dastar Bandi This is a really of import event when a Sikh male child is ready to get down binding the turban. The Granthi will explicate why the turban is needed to be tied on the caput. Amrit Sanchar ( Baptism ) Baptism and matrimony are the most of import ceremonials in the life of a Sikh. It is in the signifier of a formal curse and induction ceremonial by which a Sikh becomes a true Khalsa ( purified or chosen one ) , and like the Christian at verification, acquires full rank of the Sikh brotherhood. As the ceremonial culminates in the imbibing of Amrit ( specially prepared sweet Holy H2O ) so the term Amrit-dhari Sikh is frequently used. However, a Sikh should merely take Amrit when he or she is mature plenty to recognize the nature of the duties he or she has chosen to accept. Marriage Ceremony The Sikh matrimony is called Anand Karaj which means the ceremonial of joy. The Sikh nuptials is held in the forenoon in a Gurdwara. The bridegroom will be dressed in all right apparels and accompanied by his household and friends. Then he reaches the Gurdwara Sahib where the bride s relations and friends receive them. After the Milni ceremonial ( close relations of the twosome garland each other in a spirit of good will ) and refreshments, everyone enters the Gurdwara fold hall where bride sits alongside the bridegroom confronting the Guru Granth Sahib Ji. A short supplication is said and so the nuptials ceremonial begins and the Ragees sing the anthem of Palla which is bridegroom s scarf. The bride s male parent gives the Palla into the custodies of bride which is symbolic of giving away the bride. This is followed by Lavaan , the nuptials ceremonial. It consists of four poetries. The first poetry is recited by the Granthi while the twosome sits. Then the Ragees sing the same po etry and the twosome walk gracefully clockwise around the Guru Granth Sahib the bride following the bridegroom. Same manner the other three poetries are recited. The six poetries of Anand Sahib ( the anthem of joy ) are so sung followed by the Ardas. Order of the twenty-four hours is read from Guru Granth Sahib Ji followed by the distribution of Karah Parshad. Lunch is provided by the bride s household. Normally a response is held subsequently in the eventide in a hall. Funeral/Death Ceremony Normally, this ceremonial is really simple. When a Sikh dies, the organic structure is first washed and dressed with new apparels. Then it is carried to the cremation land in emanation so appropriate supplications are said before the funeral pyre. After that, it is lit by close relations. In Britain a crematory built for this intent is used. Later, the cooled ashes will be collected and immersed into or presented to natural running water- a river. To finish the ceremonial, so either in the place or in the Gurdwara, the day-to-day reading of the Holy Granth begins. This takes approximately 10 yearss. When all the 1430 pages have been read, the concluding service is held. Relatives and friends gather to fall in in the concluding supplications. The Kara Parshad ( holy nutrient ) is served and the people disperse. This marks the terminal of bereavement. The Sikh Marriage The Sikh matrimony is non simply a physical and legal contract but is a holy brotherhood between two psyches where physically they appear as two single organic structures but in fact are united as one. The Sikh matrimony ceremonial is besides known as Anand Karaj intending blissful brotherhood . Harmonizing to Sikhism, when a miss attains adulthood, it is incumbent upon her parents to look for a suited lucifer for her. It is neither desirable nor proper to get married a miss at stamp age. The girl of a Sikh should be given in matrimony to a Sikh. If a adult male is a Sikh truster, is low by nature, and earns his staff of life by honest agencies, with him marriage may be contracted without a inquiry and without consideration for wealth and wealths. Sikh matrimonies are normally arranged. The people from other civilizations do non ever decently construe the word arranged . An ordered matrimony does non intend coercing adult male or adult female into marriage of parents pick merely. It is holding to marriage proposed by common treatment between the adult male s and the adult female s household. This is to choose the right spouse with the blessing of all. Most significantly, the adult male and adult female themselves must acquire to cognize each other to convey their consent to their parents. No Sikh matrimony is regarded as genuinely complete unless the bride and groom present themselves before the Holy Granth and are blessed by the Guru, every bit good as by the fold or the households present.